ANIMATIONS FOR THE WORLD

What is Shareapic?

Shareapic is a free service that allows its users to upload and host images on our servers. What makes us different from the rest? Shareapic has a unique revenue sharing model that compensates users for directing their friends and family to see their hosted images. When a member hosts a gallery, they can then show this gallery to others. Each time this is done, the member is paid.

How much can I earn?

Earnings vary each month based off the amount of income Shareapic generates from advertising. Once this number is finalized a percentage of that is distributed throughout Shareapic members depending on how many image views they have accrued.

For example, if in month one Shareapic calculates to distribute $1,000 to our members, we will first tally up the total number of image views for that month. Using these two numbers we can determine the respective payouts for each user. If there were a total of 500,000 image views for the month, image views will equate to $0.002 each (1,000 divided by 500,000), or $2 per 1000 image views. If you're posting lots of pics in forums, MySpace or eBay, you can see how easy it is to earn quite a bit of money!

Although we do not disclose the revenue share, we do display the amount paid for previous pay periods in the members section. Our goal is to pay out enough to keep users happy, while still being able to sustain development costs, hosting fees, salaries, etc.

Is adult content allowed?

Shareapic DOES NOT condone the use of our service for adult content. Any user who does not abide by these rules will be banned, have their accounts deleted and remaining payments removed.

What is an ?image view??

An image view is when a user clicks on an image to be seen. This number is tallied on a daily bases by unique users. For instance, if you have an image and it is clicked on ten times by the same users it will only be calculated as one image view for that day. Although, if the same user views that image another day it will total two image views.

Note: This number is on a per image basis, meaning that a unique user can click five different images in the same gallery and each image will accrue one image views.

When do I get paid?

Officially Shareapic's terms state that users are paid NET 90. However we generally pay out NET 30 (every thirty days) on the 1st of each month as long as your account balance is over $20.00. One of our main goals is to keep a consistent payment schedule and pay out users as fast as possible.

What payment methods are available?

Currently all payments are sent via PayPal.

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SCORPION SEARCHING LOVE

ITS SOME THING FROM MY HEART. ITS SOME THING THAT I FEAL AND WANA SHARE TO ALL AND WANA HAVE A LOT OF FREINDS AROUND ME SO WOULD U LIKE TO BE MY FREIND?

Sunday, March 31, 2013



Origami Fireworks


"Paper folding" redirects here. For other uses, see Paper folding (disambiguation). For other uses of Origami, see Origami (disambiguation).

The folding of an Origami crane
Origami (折り紙?, from ori meaning "folding", and kami meaning "paper" (kami changes to gami due to rendaku) is the traditional Japanese art of paper folding, which started in the 17th century AD at the latest and was popularized outside of Japan in the mid-1900s. It has since then evolved into a modern art form. The goal of this art is to transform a flat sheet of paper into a finished sculpture through folding and sculpting techniques, and as such the use of cuts or glue are not considered to be origami. Paper cutting and gluing is usually considered kirigami.
The number of basic origami folds is small, but they can be combined in a variety of ways to make intricate designs. The best known origami model is probably the Japanese paper crane. In general, these designs begin with a square sheet of paper whose sides may be different colors or prints. Traditional Japanese origami, which has been practiced since the Edo era (1603–1867), has often been less strict about these conventions, sometimes cutting the paper or using nonsquare shapes to start with.
The principles of origami are also being used in stentspackaging and other engineering structures.[1]

Tuesday, January 29, 2008

Saturday, January 26, 2008

History of Damoh District from The imperial gazetteer of India, 1881

Since 1881 moe historical information has beceome available. This is what was known shortly before 1881.

Note that the perspective in the account below is British.

Yashwant

The imperial gazetteer of India

By India, William
Wilson Hunter

Published 1881

DAMOH

History.

In early times the Chandel Rajputs of Mahobd, in Bundelkhand,
administered the present Districts of Sagar and Damoh by
means of a deputy placed at Balihri, in Jabalpur (Jubbulpore) . Excepting
a few temples known as marhs, of rude architecture, and entirely
destitute of inscriptions, the Chandels have left no monuments of
their rule.

On the decay of the Chandeli Raj, about the end of the
11th century, the greater part of Damoh became dependent upon the
Gond power, which had its seat at Khatold, in Bundelkhand, until its
subversion about 1500 by the notorious Bundeld chief, Raja Barsinh
Deva.

The Muhammadan power made itself felt in Damoh from a
very early period. A Persian inscription, formerly affixed to the
principal gateway of the town of Damoh, purports to have been placed
there during the reign of Ghiyas-ud-din (A.D. 1367-1373). Two hundred
years, however, elapsed from this time before the Muhammadans
actually occupied the District. Their invasion met with little opposition,
except at Narsinhgarh, where the Gonds made a show of resistance
to Shah Taiyab, the commander of the Imperial forces.

During the supremacy of the Muhammadans, Damoh, Narsinhgarh (or as
they called it, Nasratgarh), and Lakhronf were the principal towns ;
and their presence may still be traced in the ruins of forts, tombs, and
mosques. The Muhammadan element in the population is now very
insignificant both in numbers and in position ; and though the Kazis of
Xarsinhgarh claim descent from Shdh Taiyab, they have fallen so low
that they are glad to take service as messengers and process-servers.

When the Mughal Empire began to give way before the rising Marhatta
power, the Muhammadans fast lost their hold over such outlying
dependencies; and Chhatra Sal, the powerful Raja of Panna, took the opportunity to annex Sagar and Damoh. The Gonds and other
wild tribes, however, who held the more mountainous regions in the
south and east of Damoh, never acknowledged his authority. In his time was built the fort of HATTA.

In the year 1733, Raja Chhatra
Sal was forced to solicit the assistance of Baji Rao Peshwa to
repel an invasion of the Nawdb of Farrukhabdd from the north.
To repay the service then rendered, Raja Chhatra Sal consented to
the cession called the tethra, by which all his territory was divided
into three equal parts—one for each of his two sons, and the remaining
third for the Peshwa, whom he formally adopted. In this distribution,
a part of Damoh was allotted to each of the three; but no long time
elapsed before the Marhattas wrested the whole of the District from the
Bundelds. From this period, Damoh continued subordinate to the
Marhatta governors at Sagar (Saugor), until by the treaty of 1818 it was
made over to the British.

Under the plundering revenue system of the
Marhattas, wide tracts relapsed into jungle, and the cultivating classes
sank into a state of hopeless poverty.

Half a century of British
administration has now brought about a new era of prosperity for
Damoh. Our earlier land settlements, based on the Marhatta records,
pressed heavily on the agricultural population ; but this error has been
rectified, and the District now enjoys a light assessment and fixed
tenures. The result has already manifested itself in the spread of cultivation,
and in the high market value of land, in,some cases exceeding
thirty years' purchase. The official records of Damoh were destroyed
in the disturbances of 1857.

Population.—A rough enumeration in 1866 returned the population
of Damoh at 262,641 ; the more careful Census of 1872 at 269,642.
The latest estimate, in 1877, indicates a total of 283,394 inhabitants.
The Census of 1872 still remains, however, the only basis for a detailed
examination of the people. It disclosed a population of 269,642 persons,
living on an area of 2799 square miles, residing in 1128 villages or
townships and 57,688 houses; persons per square mile, 96-34;